No one understands. Even I had
trouble getting it at first, but it is essential that you understand. Science
and religion can both be extremely tempting, and if the average person thinks
about them too much, he can be easily be sucked into their traps. As we go
through these lessons, you have to remember that I am giving you knowledge, but
you must not try to pursue science or religion any further. The happiness of
our Society is far more important than anything we could discover with science
or feel with religion. As a World Controller, it is my job to preserve everyone’s
happiness, and one day it will be your job, so listen up.
Science and self-denial have always
failed us. Look at Shakespeare. In fact, look at all of the major people of the
past, before the time of our Ford: Jesus, Gandhi, Einstein… They were all brilliant
and revered, but at what cost? Jesus was persecuted and left for dead. He was forced
to face immense suffering on the cross, all to help end the rest of the world’s
suffering. But people still suffered, they still faced hardships every day.
Soma is a much better fix. All the happiness and no tears. Or consider Gandhi.
He forced himself to be completely peaceful and celibate, suppressing so much of
his nature. What a backwards way of thinking! Why would we have these urges if
we weren’t supposed to act on them? Our current system is much better: everyone
belongs to everyone; nothing is suppressed so everyone’s happy and fulfilled. Einstein
is the best example of the flaws of science. Such brilliance, he helped bring
so many inventions and innovations into the world, but science is ultimately
dangerous. Once people learn a little about the world, they become ravenous for
more and more information, which in the end leads to unhappiness. In short, truth
is a menace to society (Huxley 204).
Now you can see why John killed
himself. He was obsessed with religion, self-denial, and the search for more
truth, all of which drove him mad. I don’t blame him for taking his own life, I
knew that was his inevitable end as soon as he came into our “brave new world,”
as he liked to call it. John was born into chaos. That’s all he knew and all he
was destined for. He was never conditioned to be happy, never taught the
benefits of soma.
In the past, people would have
regarded such actions as sad, but now we know better. His death, as all others’,
is an inevitable part of life. You’re a little young to completely understand the
joy in his death, though, so let’s take some soma and then we can resume our
lesson.
***
Okay, so now we’re in the Fertilization
Room. “These…are the incubators” (Huxley 16). As you know, this is where humans
are made. Do you remember how many identical twins we can make now through
bokavskification? That’s right, sixteen thousand and twelve! Individuality can
be useful in some cases, as is with the Alphas, but in most cases uniformity yields
the most happiness. We are all one Society, and uniformity helps us achieve our
collective goals with the least amount of conflict. It is no coincidence that
the people who are exiled to the island are all Alphas, nor was it an accident that
the island of entirely Alphas broke into a civil war. When people are different,
it can become very dangerous. That is why we manage who is the same, who is
different, and how they are different; and that is why the job of the World
Controller is so important.
One day, when you are older you
will take my place as a World Controller. You will get to make the decisions about
how our Society will work. You must not take your responsibility lightly,
though, for you will be in charge of the happiness of the entire Society, which
is why these extra lessons are so important. You must be aware of science and
religion and knowledgeable about their dangers so that you will not be tempted
by them. But you have a few years before you have to worry too much about this,
so for now, go join your friends in Centrifugal Bumble-puppy.
Okay
fath-I mean Mustapha!
Works Cited: Huxley, Aldous. Brave New World. New York: Harper & Brothers Publishers, 1932. Print.
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